Anybody even remotely familiar with Latin America history is aware that indigenous peoples were subject to horrific processes of dispossession, repression, racism, and extermination throughout both the colonial and the national periods. Sadly, destroying native lands and communities in the name of greed remains a major issue in the twenty-first century:
In a rare encounter between the Ayoreo tribe, Paraguay’s Environment Minister, and a Brazilian rancher responsible for the large-scale destruction of the tribe’s ancestral land, the rancher has rebuffed the Ayoreo’s plea to stop destroying their forest, the last refuge of their uncontacted relatives. [...]
Ranching company Yaguarete Pora S.A., owned by Ferraz, has been illegally clearing the Ayoreo’s forest to make way for beef destined for the European, Russian and African markets, and was recently granted an environmental license to cut down more forest, causing global outrage.
Obviously, this is horrible on any number of levels. The blatant disregard for indigenous rights and the obviously anti-indigenous attitudes of the rancher and his company deny treating indigenous peoples as equals under the law, thus dehumanizing them and reinforcing structures of anti-indigenous racism that have operated in Latin America for centuries. And this is not just a South American problem, or an indigenous problem; that the land is being cleared to provide European markets with food really does make this a global issue, providing yet another reminder of the tragic roots that can and do rest behind much of industrial food production. And while our focus regularly (and not unfairly) falls on deforestation in the Amazon, a recent study found that the highest rate of deforestation in the world is in Paraguay’s Chaco, where the Ayoreo (and others) live. What’s happening in Paraguay is in many ways an old story – outside economic powers disregarding indigenous rights and threatening indigenous peoples while also destroying the environment, all in the name of global trade. That it is an old story, yet one we still see today, is yet another sad reminder of the ways that power structures dating back to colonial times insidiously persist well into the 21st century under new guises.
A woman in Paraguay has climbed onto a wooden cross and had nails pounded through her hands, joining five men in a crucifixion protest that has already lasted 20 days.
Bus driver Juan Villalba is leading the demonstration to protest a series of layoffs of union organizers at the Vanguardia bus company serving the nation’s capital.
Villalba said his wife, Maria Concepcion Candia, joined the five others on Wednesday out of solidarity. He says eight drivers were fired after asking that for overtime pay, medical insurance and state pension contributions.
This isn’t the first time crucifixion has been used in protests in Paraguay. Landless citizens used the tactic in 2009 to bring attention to the lack of social programs for Paraguay’s landless poor, while another protest in 2004 included a man crucifying himself in protest against a government crackdown on public transit companies. The symbolism seems obvious,and it’s certainly effective at gaining attention, but sadly, the articles and stories rarely include the protesters’ own explanations of why that tactic over others, and its relative success or failure is likewise unclear. Still, given the physical disfigurement and what I can only assume must be rather severe pain, it’s a tactic I personally don’t understand, even while I don’t begrudge or belittle those who use it; only they can know if it was successful or/and worth it at the end.
While ongoing protests in Brazil have (understandably) occupied a growing amount of space in recent days, Brazilians are not the only ones making their voices heard.
In Chile, as the fight for educational reform approaches its third year, over 100,000 people took to the streets, continuing to demand educational reform. And while the linked article focuses on the tiny number of vandals in the article, what is worth taking away is that around 100,000 people gathered peacefully, continuing to insist that education in Chile (like in Brazil) receive better investment and infrastructure.
Meanwhile, in Costa Rica, Ticos throughout the country have taken to the streets to express their dissatisfaction with the government over a variety of issues, ranging from the temporary cancellation of an agreement with China to develop an oil refinery, to a recent presidential scandal regarding Laura Chinchilla’s traveling on a private jet apparently owned by a drug lord (to say nothing of the organ-trafficking ring recently uncovered and mentioned in the first link).
And in Paraguay, following up on a protest of 3,000 late last week, citizens took to the streets throughout the country last night, drawing inspiration from the demonstrations in neighboring Brazil to demand better infrastructure and public services and an end to corruption.
To be clear, these demonstrations are not mere imitations of what is going on in Brazil – the Costa Rican protests are born of the individual issues facing the Costa Rican nation, and the struggle for educational reform in Chile goes back to 2011. And even the Paraguayan protests, which demonstrators admit have been inspired in part by Brazil’s demonstrations, are based on their own internal issues and struggles particular to lived experiences in Paraguay. Nonetheless, when considered alongside Brazil, it is clear not only that people throughout the region believe demonstrations to be an appropriate and effective means of shaping politics and politicians, but that these democracies are open enough that large groups can gather to make their voices heard. Even when there is police violence (and there still is), it is not repressive enough to stifle public dissent altogether, and that is a not-insignificant thing in countries like Brazil, Paraguay, and Chile that have seen far more repressive crackdowns on smaller rallies under dictatorships in the last 50 years.
As for Brazil, the demonstrations that are now entering their third week continue to affect politics and local economies. Yesterday, the Senate passed a bill that made corruption a “serious” crime – effectively elevating it from a misdimeanor to a felony – increasing the penalties for political corruption. At the same time, the Supreme Court issued an arrest warrant for former Federal Deputy Natan Donadon, who in 2010 was convicted of embezzlement. By upholding the conviction, the Court made Donadon the first politician to be actually sentenced to prison for corruption since Brazil’s constitution went into effect in 1988.
Greg Weeks points to this incredible, if harrowing, collection of photos from Operation Condor. The photos were found in Paraguay’s “Archives of Terror,” which documented the deaths of tens of thousands of South Americans at the hands of military regimes and the collaboration between dictatorships in Chile, Argentina, Brazil, Paraguay, Uruguay, Bolivia, and Peru. We can and do talk about the horrors of human rights violations, the injustices of regimes that extrajudicially murdered their own citizens, and the sheer numbers of those who died under such regimes, but there is something about the photographs like those from Operation Condor that convey in a unique way exactly what that violence looked like on a daily basis for many.