Colombia’s FARC has addressed the issue of gay marriage, saying that the LGBTI community’s demand for marriage rights is “entirely legitimate and understandable” in and of itself. However, it feels that marriage itself remains a “bourgeois” institution and thus is not truly “revolutionary.”
The language condemning marriage as a bourgeois institution is as unsurprising as it is old. Drawing on works like The Communist Manifesto itself, more radical leftist leaders and guerrillas were not afraid to challenge conventional marriage in marxist terms throughout Latin America in the 1960s and 1970s. Such attitudes did not point to any real sense of strong gender equality in these movements, however – from Brazil to Chile, from Argentina to Mexico, student movements and guerrilla movements living in right-wing military regimes often were dominated by men in the higher ranks. While the acceptance of women in such movements varied, women more broadly were often treated unequally in such movements or denied positions of authority, even while making considerable contributions to such movements.
Nor were such movements any more open to the issue of gay rights. Indeed, a strong current of homophobia often existed just under the surface of leftist groups who looked to Che Guevara’s as the proper symbol of masculinity while rejecting anything that differed from such a paradigm. As scholars like James Green have shown, if one goes back to leftist revolutionary groups in much of Latin America in the 1960s and 1970s, they often displayed openly homophobic attitudes that lumped homosexuality in with other “bourgeois” ideologies that detracted from political (in the narrowest sense of the word) revolution.
Thus, while the FARC has maintained its insistence that marriage is a bourgeois institution, its willingness to acknowledge the legitimacy of marriage equality for all does mark a significant shift from leftist rhetoric of previous decades and reveals a more open attitude towards civil rights for the LGBTI community, something that leftist organizations of the past were less willing to consider.
In another episode of the impact of total bans on abortion in Latin America, an 11-year-old girl was raped by her mother’s partner repeatedly over the course of two years, finally resulting in a pregnancy that doctors say puts the life of both the girl, who is still growing, and the fetus at risk. However, thanks to a total ban on abortions in Chile, the 11-year-old girl will have to carry the pregnancy to term, even if it kills her or/and the baby. Facing this reality, the 11-year-old has said she will give birth (an obvious choice, since a medically viable alternative is illegal in Chile), and President Sebastián Piñera praised the girl’s “maturity” for her choice [or "choice" - for how can one really choose if there are no other options available]. It seems not-unfair to suspect that an 11-year-old does not have a full grasp of the situation of pregnancy, but thanks to Chilean law, there is no legal alternative for her. And why is that the case?
Because Pinochet completely criminalized abortion in all cases, and lawyers have failed to change the law since then. And so, a young girl born 12 years after Pinochet’s regime fell and 4 years after he was first arrested in London is denied a choice for her future thanks to a dictatorship she never even saw.
…[update] Meanwhile, presidential candidate Michelle Bachelet has come out in favor of limited decriminalization that would allow abortion in the cases of rape or medical emergency.
-Nicaragua and China have entered into an agreement through which China could help build a canal through Nicaragua that would rival the Panama canal. Of course, Nicaragua has long been seen as a potential site for a canal; even in the 1800s, the US and European powers considered the possibility of building one. As it stands right now, the canal would take eleven years to construct and would cost $40 billion, but there is nothing to yet indicate that the construction would start soon or that it would be brought to completion.
-An audit of the April elections in Venezuela has confirmed that Nicolas Maduro defeated opposition candidate Henrique Capriles in a very close election. Meanwhile, the economic and political instability that has been a significant problem in Maduro’s still-young administration (a problem that Maduro’s own policies and rhetoric have not helped) is hitting society hard: in addition to reports of shortages in basic goods like toilet paper, it appears beer prices have gone up 92% in Venezuela as well.
-An oil-spill in Ecuador now threatens both the Peruvian and Brazilian environment as it flows into the Amazonian basin, threatening river communities and riparian ecosystems. The spill began after a landslide damaged an oil pipeline, providing another reminder of the predictably-unpredictable nature of environmental processes and the risks of pipelines in dynamic ecosystems.
-Peace talks between Colombia’s government and the FARC have resumed after a brief break. The ongoing talks are the first significant talks between the two sides since the 1990s, as the two sides try to bring an end to a civil war that has lasted nearly 50 years. Prior to the talks, Colombian President Juan Manuel Santos traveled to Israel, where he signed a free trade agreement between Colombia and Israel.
-In a tragic example of the ways in which women in Nicaragua continue to be treated as second class citizens, conservative activists and politicians are seeking to create a law that would require abused women to negotiate with their abusers.
-In dual cases of justice in Peru, President Ollanta Humala (who is currently on his first official state visit to the US) denied a pardon to former president Alberto Fujimori, who had been convicted for his role in state repression and human rights violations during his 1990-2000 administration. And on the other end of the spectrum, a court sentenced former guerrilla leader and Shining Path leader Comrade Artemio (Florinda Flores) to a life sentence for his role in guerrilla violence, drug trafficking, and money laundering.
-Speaking of the Shining Path, though a tiny number continue to fight for revolution ostensibly in the name of the movement, a new political arm of the movement, the Movimiento Por Amnistia y Derechos Fundamentales (Movement for Amnesty and Fundamental Rights; MOVADEF) is increasingly gaining support among some in Peru and beyond, prompting further reevaluations and considerations of the legacies of the Shining Path, state violence, and social divisions in Peruvian memory.
-Even while stories of government surveillance have occupied headlines in the US, it appears that secrecy at Guantanamo has only intensified, where a government ruling has gone into effect, and “those who’ve read it can’t say what it’s about, and those who haven’t don’t have a clue. Not even the accused, who, unless the judge rules for the defense, is not allowed to get an unclassified explanation of it – and cannot sit in on the court session when it’s argued in secret.”
-In another reminder of the gross socioeconomic inequalities in Brazil’s legal system, Thor Batista, the son of Brazilian billionaire who hit and killed a bicyclist while driving his car avoided jail time for the death. Instead, a judge ordered Batista to pay a R$1 million fine and serve two years of community service. In spite of the relatively lenient sentence for killing another person, Batista still plans on appealing the sentence.
-Finally, more than ten years after Brazil enacted affirmative action laws that created quotas for university admission, it appears the law has gone a long way in addressing inequalities, if a report on the University of Brasilia is representative. The study finds that there would be 71.5% fewer Afro-Brazilians in the school without the law, and that students admitted under quotas have outperformed non-quota students. [English version available here.]
In recent weeks, the case of Beatriz has gained international attention. Beatriz is a pregnant Salvadoran woman who suffers from lupus whose baby has a lethal condition. Though the baby, which only has a brain stem, will not survive, carrying the pregnancy to completion also puts Beatriz’s life at extreme risk. However, thanks to El Salvador’s total ban on abortion, Beatriz cannot save her own life.
In an attempt to protect her own life, the case had reached El Salvador’s highest court. Sadly, the news was not good for women’s health and the basic right to survive, as the court ruled that the complete ban on abortion stands, even in Beatriz’s case, and that “the rights of the mother cannot be privileged over newborn’s,” even when that fetus will not survive birth. The five court members said that, while lupus would probably kill Beatriz eventually, they said there was no imminent threat to her health. The court thus ordered Beatriz to go through with the pregnancy in spite of the physical toll it will take on her (to say nothing of the mental and psychological toll of giving birth just to have the baby die). Perhaps not coincidentally, all five judges are men (with only one of them dissenting) who ultimately determined the trauma and fate of Beatriz without according her any control over her own life, even in the face of the risks to her life and the certainty of the inviability of life in the fetus. Suffice to say, it’s a terrible ruling for equal rights, reproductive freedom, and women’s health, and it offers yet another devastating reminder of the cost of total bans on abortion.
-Though the higher-profile case, the conviction of Guatemala’s Efraín Ríos Montt was not the only triumph for human rights and justice last week. In Uruguay, General Miguel Dalmao was sentenced to 28 years in prison for his role in the murder of a professor during Uruguay’s military dictatorship (1973-1985).
-Brazilian indigenous peoples have once again occupied the site of the Belo Monte Dam to protest the impact it would have on their lands and on the environment, even while government officials accused the indigenous people of being tied to illegal gold-mining. Though failing to provide any actual evidence of mining among indigenous peoples, the government’s charge is discursively not-insignificant; illegal gold mining takes a significant toll on the environment, while arguments against the dam are often predicated upon the negative impact it will have on the environment. By leveling such accusations, the government seems to be trying to delegitimize indigenous claims by portraying them (again, without offering any actual evidence) as hypocrites who protest environmental damage even while enriching themselves through other forms of environmental degradation.
-In another reminder of the detrimental impacts of liberalization of markets and free trade agreements on local economies, over one hundred thousand Colombian farmers have gone on strike in protest over the weakening of the Colombian agricultural sector, as cheaper products from North America and elsewhere flood the Colombian market, destroying the livelihoods and jobs of Colombian farmers.
-In a powerful reminder that in military dictatorships, members of the military can and do also suffer repression, sixteen Brazilian soldiers spoke before the Brazilian Truth Commission, testifying about the persecution and torture they suffered when they remained loyal to the government of João Goulart, whom the military overthrew in a coup in 1964.
-Pope Francis proclaimed sainthood status for hundreds this past weekend. Included on the list were Mexican María Guadalupe García Zavala and Colombian Laura Montoya, the first saint from Colombia. However, not all popular saints (those whom people praise as saints but who lack official canonization from the Church) received the Pope’s endorsement, as the Vatican recently declared Mexico’s Santa Muerte, or “Holy Death,” to be “blasphemous.”
-Hundreds of Cubans, led by Mariela Castro, marched against homophobia in Cuba, seeking to further equal rights and treatment for members of the LGBT who have faced cultural, social, and political repression over the years.
-Speaking of homophobia and hatred, homophobic Brazilian congressman Marco Feliciano (who is currently the head of Congress’s human rights commission, offering a sad commentary on the nature of Brazilian congressional politics), cancelled a hearing on a homophobic project to find a “cure” for homosexuality after having earlier taken to Twitter to defend his project.
-After months of relative silence, former Haitian leader Jean-Bertrand Aristide has recently begun speaking out about the challenges facing Haiti and offering some criticisms of the current government of Michel Martelly.
-Finally, Brazil has announced a plan to bring thousands of Cuban doctors to Brazil to help in Brazil’s underserved areas. Greg Weeks does a great job unpacking the various aspects of the story, including how the plan reflects ongoing inequalities in Brazil (a sample take-away point: “When asked if any doctor was better than no doctor, CFM President Carlos Vital responded in the negative. “Pseudo treatment is worse than no treatment,” he said. “If you don’t have a doctor in your city, you can go to the next city and have a quality doctor.” Sure, just go 100 miles to the next city if you don’t have a doctor. Nothing to see here!”)
This ongoing series has recently looked at the political activism of women who mobilized against the military dictatorship and fought for democracy. However, it did not take military repression for women to mobilize, and women’s struggles significantly predated the dictatorship. This week, we look at a feminist and key figure in the history of Brazil, a woman who played a vital role in fighting for women’s equality for nearly fifty years: Bertha Lutz.
Bertha Lutz was born in 1894 in São Paulo in 1894 to Amy Fowler, a nurse from England, and Adolpho Lutz, a Swiss-Brazilian who specialized in tropical medicines. Given her parents’ international backgrounds and professions, Bertha had opportunities both in travel and in education that only wealthier Brazilians could enjoy. Indeed, she first attended college at the Sorbonne in Paris, finishing with a degree in biology in 1918. She returned to Brazil, and in the 1930s, she enrolled in the National Law School in Rio de Janeiro (today a part of the Federal University of Rio de Janeiro), earning her law degree.
In both of these professions, Lutz was an anomaly. In the first decades of the twentieth century, Brazilian politics and the professions connected to politics were overwhelmingly male-dominated. When Mirthes de Campos served as a defense lawyer in 1899, she became the first woman ever to work in a courtroom in Brazil. Though it was an important symbolic movement, it did not exactly destroy the barriers of women in white-collar professions, and there were only fourteen women lawyers total in Rio de Janeiro (9 women) and São Paulo (5 women) combined. Such gender-inequalities spread to other white-collar professions, like medicine and accounting.
It was in this context that Lutz began to push for feminist causes. While studying in Europe, she had been exposed to feminist movements and writings from European women, especially from the suffrage movement in England. She brought these concerns back to Brazil with her, writing feminist tracts in Portuguese by 1918. She had a vision of feminism that maintained that women should have equal access to educational opportunities and to professions beyond the home. Indeed, she insisted that women had important contributions they could make to society, and that they should not be bound to the home, “taking advantage of animal instincts of man.”* In 1919, Bertha became the head of the National Museum in Rio de Janeiro, the first woman appointed to that position. That same year, she also formed the Liga para a Emancipação Intelectual da Mulher (League for the Intellectual Emancipation of Woman). Her position at the National Museum allowed Bertha to have contacts with a variety of politicians and elites, to whom she could express her ideas on women’s equality. In 1922, Bertha officially formed the Federação Brasileira pelo Progresso Femenino (Brazilian Federation for Feminine Progress), which affiliated with the International Women’s Suffrage Alliance, a clear marker on the impact of Bertha’s experiences and time in Europe. As for her own organization, the name change alone signified how Bertha and the Liga’s members were broadening their struggles beyond mere “intellectual” pursuits to the broader pursuit of “progress.”
The Federação met with some successes early on. Pressure and lobbying led the government to allow women to enroll in the Colégio Pedro II. The federally-run public school was one of the best institutions of primary and secondary education in Brazil, and had often trained those who would attend the few public or private universities in Rio de Janeiro (then the national capital) or elsewhere in the country. Previously male-dominated, the Colégio had played no small role in perpetuating the domination of men in politics and white-collar professions; in that regard, the opening of the school to women marked a subtle but important shift.
Lutz continued to work both nationally and internationally in women’s movements. She attended a number of international conferences and meetings regarding women’s suffrage and feminism, representing Brazil in organizations such as the League of Women Voters in the US and the International Conference of Women in Berlin in 1929, and even being elected Vice President in the Pan-American Society of the League.
However, as was often the case with the “first-wave” feminism that was erupting in much of the Western world at this time, Lutz’s vision of feminism was not inclusive of all women, nor did it demand full equality everywhere. Lutz’s views on women’s labor were still gendered; she believed women were best-suited to work in fields like social welfare, which was an appropriate arena for their feminine morality and their natural caring abilities. Additionally, the appeal her demands and her tactics were limited to middle- and upper-middle class women living in urban centers. There was little applicability or attention to women in rural areas, or to women from lower social classes in the cities. With its emphasis on issues like access to higher education and white-collar professions, Lutz’s Federação and the issues it adopted often had little relevance to the majority of working women who were usually illiterate (after all, when the Federação formed, slavery had only been abolished 34 years earlier). Even Lutz’s ideas on “appropriate” contributions and jobs for women and their status as moral beacons drew on middle-class ideals that had few parallels with the lives of the poor in the cities and the countryside alike. Though fighting for women’s equality, Lutz’s vision was still an inherently class-based feminism that drew from and built upon her own upper-middle class background.
That is not to take away from Lutz’s accomplishments and her sheer force of personality in pushing for women’s rights. Indeed, the 1930s saw rapid transformations taking place. Shortly after the Constitutionalist Revolt in São Paulo that challenged the presidency of Getúlio Vargas, Brazil’s government began work on a new constitution. Though Lutz was not elected to the assembly, she drew on her years of activism and her connections that she’d made with Brazilian politicians to push the issue of suffrage. Her efforts won out, and the 1934 constitution granted women the right to vote, making Brazil only the third Latin American country to grant women’s suffrage.
With these new rights, Lutz herself ran for office, but was unable to win election. However, in 1936, she became one of several women to serve in Congress. Though this was an important step, politics nonetheless continued to be a male-dominated world. Indeed, as a congresswoman, she was elected president of the congressional Special Commission on the Status of Women, but she was the only woman on the committee, reflecting the ongoing inequalities and struggles women faced. Adding to the challenges, in 1937, Vargas closed Congress, indefinitely banned elections, and ushered in the Estado Novo; now, Brazilian women had the right to vote, but no significant national elections in which they could exercise the franchise.
Although shut out of electoral politics in 1937, Lutz continued to work both in women’s rights and in the sciences. She became the head of the Botanical Sector of the National Museum, and continued to make a name for herself as an accomplished botanist and herpetologist in the academic community. She also remained politically engaged, resigning her post at the National Museum in 1964, just as the military came into power. Although she continued to fight for women’s rights, she was also often isolated from her constituents, due both to her professional life and to her own personality and background. Nonetheless, Lutz remained an important figure, both politically and symbolically, coming to be seen as one of the “founders” of Brazilian feminism. Indeed, when the United Nations declared 1975 to be the “International Year of the Woman,” Brazil’s government invited Lutz to be the Brazilian representative to the International Conference on Women in Mexico City. It ended up being her last major public act in her nearly fifty-year struggle for feminism; in 1976, she passed away at the age of 84.
Though Lutz’s feminist visions had limits for women in other classes, her central role in Brazil’s feminist movement cannot be denied. Certainly, she was far from the only feminist, and hundreds and thousands of other women were involved in fighting for equality for women in Brazil throughout the twentieth century. Still, Lutz’s importance absolutely cannot be overstated, and her status as one of the “founders” of Brazilian feminism and the equal rights movement is well-deserved.