We’ve covered the effects and lessons of criminalizing abortion before, be it in or Brazil, Nicaragua, El Salvador, or Chile. Sadly, Brazil,has another tragic example of the horrors that can occur when abortion is criminalized:
Jandira dos Santos Cruz was terrified. In her last text messages, she pleaded with a friend to pray for her. It seems she had good reason to be afraid: The 27-year-old Rio secretary got into a car with strangers on Aug. 26, bound for an illegal abortion clinic, and never came home.
Now police say a burned and dismembered torso, missing its teeth and found in the trunk of a car matching the description of the one Ms. Cruz took to the clinic, may be hers. Nursing assistant Rosemere Aparecida Ferreira, who is believed to be the clinic employee who arranged Ms. Cruz’s abortion, and her husband, police officer Edilson dos Santos, were arrested Thursday night in a city three hours away from Rio.
If Jandira’s case is exceptional for its horrific outcome, it is not exceptional for its existence. While Brazil allows abortion in the case of rape, incest, or if the mother’s health is at risk, even for these cases, it is incredibly difficult to find a doctor willing to safely and openly conduct such medical practices. The result is of the limited accessibility and social stigma of abortion is that, of the roughly one million women who seek an abortion in Brazil, “An estimated 250,000 women a year seek medical help in public clinics for the complications of an illegal abortion” (and that says nothing about those who are privileged enough to seek help from private doctors willing to quietly aid them and keep the issue under wraps). In the worst case scenario, as Jandira dos Santos Cruz reminds us, women die (sometimes in horrific ways) merely for attempting to exercise control not only over their own bodies, but their own futures. Once again we have a tragic reminder that criminalizing abortion does not make it go away; it simply further endangers women.
Colombia’s FARC has addressed the issue of gay marriage, saying that the LGBTI community’s demand for marriage rights is “entirely legitimate and understandable” in and of itself. However, it feels that marriage itself remains a “bourgeois” institution and thus is not truly “revolutionary.”
The language condemning marriage as a bourgeois institution is as unsurprising as it is old. Drawing on works like The Communist Manifesto itself, more radical leftist leaders and guerrillas were not afraid to challenge conventional marriage in marxist terms throughout Latin America in the 1960s and 1970s. Such attitudes did not point to any real sense of strong gender equality in these movements, however – from Brazil to Chile, from Argentina to Mexico, student movements and guerrilla movements living in right-wing military regimes often were dominated by men in the higher ranks. While the acceptance of women in such movements varied, women more broadly were often treated unequally in such movements or denied positions of authority, even while making considerable contributions to such movements.
Nor were such movements any more open to the issue of gay rights. Indeed, a strong current of homophobia often existed just under the surface of leftist groups who looked to Che Guevara’s as the proper symbol of masculinity while rejecting anything that differed from such a paradigm. As scholars like James Green have shown, if one goes back to leftist revolutionary groups in much of Latin America in the 1960s and 1970s, they often displayed openly homophobic attitudes that lumped homosexuality in with other “bourgeois” ideologies that detracted from political (in the narrowest sense of the word) revolution.
Thus, while the FARC has maintained its insistence that marriage is a bourgeois institution, its willingness to acknowledge the legitimacy of marriage equality for all does mark a significant shift from leftist rhetoric of previous decades and reveals a more open attitude towards civil rights for the LGBTI community, something that leftist organizations of the past were less willing to consider.
In another episode of the impact of total bans on abortion in Latin America, an 11-year-old girl was raped by her mother’s partner repeatedly over the course of two years, finally resulting in a pregnancy that doctors say puts the life of both the girl, who is still growing, and the fetus at risk. However, thanks to a total ban on abortions in Chile, the 11-year-old girl will have to carry the pregnancy to term, even if it kills her or/and the baby. Facing this reality, the 11-year-old has said she will give birth (an obvious choice, since a medically viable alternative is illegal in Chile), and President Sebastián Piñera praised the girl’s “maturity” for her choice [or "choice" - for how can one really choose if there are no other options available]. It seems not-unfair to suspect that an 11-year-old does not have a full grasp of the situation of pregnancy, but thanks to Chilean law, there is no legal alternative for her. And why is that the case?
Because Pinochet completely criminalized abortion in all cases, and lawyers have failed to change the law since then. And so, a young girl born 12 years after Pinochet’s regime fell and 4 years after he was first arrested in London is denied a choice for her future thanks to a dictatorship she never even saw.
…[update] Meanwhile, presidential candidate Michelle Bachelet has come out in favor of limited decriminalization that would allow abortion in the cases of rape or medical emergency.
-Nicaragua and China have entered into an agreement through which China could help build a canal through Nicaragua that would rival the Panama canal. Of course, Nicaragua has long been seen as a potential site for a canal; even in the 1800s, the US and European powers considered the possibility of building one. As it stands right now, the canal would take eleven years to construct and would cost $40 billion, but there is nothing to yet indicate that the construction would start soon or that it would be brought to completion.
-An audit of the April elections in Venezuela has confirmed that Nicolas Maduro defeated opposition candidate Henrique Capriles in a very close election. Meanwhile, the economic and political instability that has been a significant problem in Maduro’s still-young administration (a problem that Maduro’s own policies and rhetoric have not helped) is hitting society hard: in addition to reports of shortages in basic goods like toilet paper, it appears beer prices have gone up 92% in Venezuela as well.
-An oil-spill in Ecuador now threatens both the Peruvian and Brazilian environment as it flows into the Amazonian basin, threatening river communities and riparian ecosystems. The spill began after a landslide damaged an oil pipeline, providing another reminder of the predictably-unpredictable nature of environmental processes and the risks of pipelines in dynamic ecosystems.
-Peace talks between Colombia’s government and the FARC have resumed after a brief break. The ongoing talks are the first significant talks between the two sides since the 1990s, as the two sides try to bring an end to a civil war that has lasted nearly 50 years. Prior to the talks, Colombian President Juan Manuel Santos traveled to Israel, where he signed a free trade agreement between Colombia and Israel.
-In a tragic example of the ways in which women in Nicaragua continue to be treated as second class citizens, conservative activists and politicians are seeking to create a law that would require abused women to negotiate with their abusers.
-In dual cases of justice in Peru, President Ollanta Humala (who is currently on his first official state visit to the US) denied a pardon to former president Alberto Fujimori, who had been convicted for his role in state repression and human rights violations during his 1990-2000 administration. And on the other end of the spectrum, a court sentenced former guerrilla leader and Shining Path leader Comrade Artemio (Florinda Flores) to a life sentence for his role in guerrilla violence, drug trafficking, and money laundering.
-Speaking of the Shining Path, though a tiny number continue to fight for revolution ostensibly in the name of the movement, a new political arm of the movement, the Movimiento Por Amnistia y Derechos Fundamentales (Movement for Amnesty and Fundamental Rights; MOVADEF) is increasingly gaining support among some in Peru and beyond, prompting further reevaluations and considerations of the legacies of the Shining Path, state violence, and social divisions in Peruvian memory.
-Even while stories of government surveillance have occupied headlines in the US, it appears that secrecy at Guantanamo has only intensified, where a government ruling has gone into effect, and “those who’ve read it can’t say what it’s about, and those who haven’t don’t have a clue. Not even the accused, who, unless the judge rules for the defense, is not allowed to get an unclassified explanation of it – and cannot sit in on the court session when it’s argued in secret.”
-In another reminder of the gross socioeconomic inequalities in Brazil’s legal system, Thor Batista, the son of Brazilian billionaire who hit and killed a bicyclist while driving his car avoided jail time for the death. Instead, a judge ordered Batista to pay a R$1 million fine and serve two years of community service. In spite of the relatively lenient sentence for killing another person, Batista still plans on appealing the sentence.
-Finally, more than ten years after Brazil enacted affirmative action laws that created quotas for university admission, it appears the law has gone a long way in addressing inequalities, if a report on the University of Brasilia is representative. The study finds that there would be 71.5% fewer Afro-Brazilians in the school without the law, and that students admitted under quotas have outperformed non-quota students. [English version available here.]